Saturday, August 22, 2020

Antigone Essay Example | Topics and Well Written Essays - 750 words

Antigone - Essay Example p.). Obviously, there are numerous different issues present in this disaster; in any case, this paper would attempt to concentrate on the issue of laws, explicitly on what might have happened when there would be no harmony between the law of the divine beings and the law of man. For this situation, this paper would attempt to refer to various entries in the disaster that may help show on how the law of the divine beings were treated with deference of the law man, and on what might be its consequences for Greek society as spoke to in the content. Body One of the fundamental prefaces to the catastrophe was the common war that occurred in Thebes. The principle members in the common war, on which the victor would have the option to control the seat, were the siblings Polyneices and Eteocles (â€Å"Antigone† n. p.). In any case, both Polyneices and Eteocles where really executed in the common war, clearing a path for Creon to really involve the seat (â€Å"Antigone† n. p.). For this situation, Creon really declared that Eteocles would be respected while Polyneices would be openly mortified through denying him of internment, leaving his body to worms and vultures (â€Å"Antigone† n. p.). ... gh covering her alive in the cavern (which was in opposition to the law of the divine beings), beginning the discussion of Antigone and Creon on which law should really be adhered to, the law of man (which is Creon’s law) or the law of the divine beings (â€Å"Antigone† n. p.). As indicated by Antigone, the law of Creon must not be followed and that she has the ethical commitment to cover the body of her sibling in spite of it being in opposition to the law given by him, given that such sort of law really runs in opposition to the laws of the divine beings, making the declaration of Creon ethically degenerate and against the desire of the divine beings (â€Å"Antigone† n. p.). As indicated by Antigone, Yes; for it was not Zeus that had distributed me that order; not such are the laws set among men by the equity who neither stays with the divine beings beneath; nor esteemed I that thy orders were of such power, that a human could supersede the unwritten and unfail ing resolutions of heaven†¦Not through fear of any human pride would I be able to reply to the divine beings for breaking these. Bite the dust I mustâ€I realized that well (in what manner should I not?)â€even without thy orders. However, in the event that I am to bite the dust before my time, I check that an addition: for when any one lives†¦can such any one discover nothing yet gain in death? So for me to meet this fate is piddling anguish; yet in the event that I had endured my mom's child to lie in death an unburied cadaver, that would have lamented me; for this, I am not lamented. What's more, if my current deeds are silly in thy sight, it might be that an absurd adjudicator charges my indiscretion. (â€Å"Antigone† n. p.) Despite such contentions by Antigone, in any case, Creon despite everything stood ground in the law that he made, and even reinforced dutifulness to the law by making a harsher discipline for Antigone (â€Å"Antigone† n. p.). For this situation, Creon really contemplated that there is no man that must be above law, or must

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.